This is a research blog for the persona(s) I am working on since I joined the SCA a few months ago, along with any other useful info as a begin my exporation into the SCA and the things I want to learn and experience there. As an Eastern Band Cherokee woman I have decided my main persona will be Native as well so I am very excited to work on that, but as a prop artisan and someone who loves learning new things there is so much cool stuff ahead I can hardly wait to learn it all.


Showing posts with label persona. Show all posts
Showing posts with label persona. Show all posts

Thursday, July 31, 2014

Identity by Design: Tradition, Change, and Celebration in Native Women's Dresses - National Museum of the American Indian

According to the book, Identity by Design, the decoration and design involved in Native American women’s clothing wasn’t just about looking pretty, there was symbolism in every choice they made in the creation of their dresses, as well as the clothing they made for their families. According to Rebecca Lyon, an Athabaskan/Alutiiq artist “Nothing is as personal as the clothes we wear. Clothing can be seen as the vessel that holds the human spirit.”

 Unfortunately for my research the above-mentioned book doesn’t go into Cherokee women’s clothing, but some of the useful over all information on clothing construction and design for the tribes I was hoping were close enough to the techniques used by my people so it would still useful information for my needs. One challenge I have come across even this text is the lack of artwork for clothing pre-1600s. Most of the drawings/paintings are group shots showing minimal detail in which people had very little to no clothing on. Unfortunately I cannot go around topless to SCA events, and most of the pictures of my own tribe in that time period looks as though the explorers visited these places during the warmer months, so very little example of the winter clothing worn. That said, some of the later period images are of clothing made the same way that people made it for generations, so as long as I am careful to avoid obvious changes made by later period exposure to non-natives, it should still be viable for my research.

As far as not having any Cherokee input when writing this book, I don’t know if that’s due to not having access to Cherokee artists for the project, or simply than not searching out slowly and art specialists from my tribe. The other tribes I know my people had contact with were the Chickasaw, Choctaw, Creek, Seminole, and the Natchez, basically all tribes covering the southwest in precolonial America. Unfortunately, none of these tribes represented in this otherwise very interesting book. My goal was to look at the style of clothing and its construction, and see what similarities I could find, and that I could use.

There are several different types of dresses mentioned. The first is the side fold dress fit to be popular in the upper Missouri River Legion and the Western Great Lakes region of the northeastern plains. I know at one point my tribe stretched up that far so I wondered if they might have used this style of dress at all. After  studying the diagrams in the book and looking into my other clothing research images, I see no examples of the side fold dress among the Cherokee.

 The next style discussed was the two hide dress which seemed more popular among the tribes of the Plateau region from British Columbia into northwestern Montana. They mention Shoshone and Nez Pierce, as well as some Ute and Blackfoot use this style of dress. It wasn’t until after the Trail of Tears that the Cherokee and the Shoshone were close enough for regular contact. There is also a mention of the three hide dress which were used by both northern and southern tribes of the plains. This last one seems to have a bit of potential since it’s the most likely to have been viewed or the knowledge traded within the area my tribe is from. It involves two hides that create a skirt, and a third hide that makes a poncho or yoke top. The difference between the southern and northern versions is the North used more beadwork (I assume this made the dress warmer), in the South the top was more of a Cape the poncho. I assume by cape the mean it’s longer the back than the front because there still seems to be a front section.

 As much as I like this book I feel I need to try to find some comparisons to the techniques used within my own tribe for dressmaking to see how similar they are in style to the two hide or three hide dress variations. A lot of the mentioned Cherokee clothing I can find in other resources are the more modern cloth tear dress that is so popular among the Cherokee nowadays. That said I think I still found some useful information. I checked the white done skin dress made for me over 15 years ago that I thought I could possibly use for court wear and through what I learned in this book was able to identify it as a three hide dress. I’ll have to check the seams to see what shape they’re in, but it’s all handsewn using sinew, and I’ve already got some ideas on decoration that will not only be beautiful but will fit my personality and my inner spirit. Assuming it still fits me after this many years...



Update:  in the picture above is the dress with me in it. It seems as though fit though I imagine it will fit better with a better bra under it, and with some adjustment to the neck seems to ride a bit higher than I remember it riding. Most of the pictures in the book are not of somebody wearing the dresses, but the dresses on display, so hard to tell how the neck actually hangs on a person. All have to wait to get a better bra so everything is sitting properly before I make any adjustments to the neck if necessary.

Monday, July 21, 2014

Muromachi period

Okay going back to the research for my daughter's garb I think we've decided on being easy on ourselves and doing the Muromachi period. My daughter didn't seem too keen on the 12 layer royal outfits of the Henian period. I figure after spending two plus days researching the clothing of the period she wants her persona in, I should also gather some other info as well for her to get to know. 

What is the Muromachi period?  (thanks to the MMA)

The era when the Ashikaga family occupied the position of shogun (the clan occupied the shogunate for nearly 200 years). Rivalry between daimyo resulted in the Onin War (1467–77) and the collapse of the shogunate's power. This caused the Age of the Country at War, which extended from the last quarter of the fifteenth to the end of the sixteenth century.Despite the social and political upheaval, the Muromachi period was economically and artistically innovative.Contact with China, which had been resumed in the Kamakura period, once again enriched and transformed Japanese thought and aesthetics. One of the imports that was to have a far-reaching impact was Zen Buddhism. Although known in Japan since the seventh century, Zen was enthusiastically embraced by the military class beginning in the thirteenth century and went on to have a profound effect on all aspects of national life, from government and commerce to the arts and education.

Kyoto, which, as the imperial capital, had never ceased to exert an enormous influence on the country's culture, once again became the seat of political power under the Ashikaga shoguns. The private villas that the Ashikaga shoguns built there served as elegant settings for the pursuit of art and culture. While tea drinking had been brought to Japan from China in earlier centuries, in the fifteenth century, a small coterie of highly cultivated men, influenced by Zen ideals, developed the basic principles of the tea (chanoyu) aesthetic. At its highest level, chanoyu involves an appreciation of garden design, architecture, interior design, calligraphy, painting, flower arranging, the decorative arts, and the preparation and service of food. These same enthusiastic patrons of the tea ceremony also lavished support on renga (linked-verse poetry) and No dance-drama, a subtle, slow-moving stage performance featuring masked and elaborately costumed actors.

An example of a classy Muromachi Period lady, wearing a katsugu on her head Japanese



Painters of the Muromachi Period (1338-1573) The Chinese-art of ink painting was first introduced to the Japanese through trading during the Muromachi period. The first painters were the Buddist priests who taught Zen Buddism. They regarded these paintings as tools to spread doctrines. As they started to use painting as a medium in Buddism indoctrination, many art forms started to lose its Buddist quality, such as sculpture.

Famous painters of this period were Shubun (1500), Sesshu (1420–1506) and Josetsu (1425). Their inspiration was of landscapes. In this period, paintings on fusuma, or Japanese screen doors, started. Onkoku Togan was another great artist in this period. Inspired by Sesshu, his works include the fusuma paintings found in the Obai-in Temple in Kyoto. In this temple alone can be found 44 fusuma paintings done by him.