This is a research blog for the persona(s) I am working on since I joined the SCA a few months ago, along with any other useful info as a begin my exporation into the SCA and the things I want to learn and experience there. As an Eastern Band Cherokee woman I have decided my main persona will be Native as well so I am very excited to work on that, but as a prop artisan and someone who loves learning new things there is so much cool stuff ahead I can hardly wait to learn it all.


Thursday, July 31, 2014

Identity by Design: Tradition, Change, and Celebration in Native Women's Dresses - National Museum of the American Indian

According to the book, Identity by Design, the decoration and design involved in Native American women’s clothing wasn’t just about looking pretty, there was symbolism in every choice they made in the creation of their dresses, as well as the clothing they made for their families. According to Rebecca Lyon, an Athabaskan/Alutiiq artist “Nothing is as personal as the clothes we wear. Clothing can be seen as the vessel that holds the human spirit.”

 Unfortunately for my research the above-mentioned book doesn’t go into Cherokee women’s clothing, but some of the useful over all information on clothing construction and design for the tribes I was hoping were close enough to the techniques used by my people so it would still useful information for my needs. One challenge I have come across even this text is the lack of artwork for clothing pre-1600s. Most of the drawings/paintings are group shots showing minimal detail in which people had very little to no clothing on. Unfortunately I cannot go around topless to SCA events, and most of the pictures of my own tribe in that time period looks as though the explorers visited these places during the warmer months, so very little example of the winter clothing worn. That said, some of the later period images are of clothing made the same way that people made it for generations, so as long as I am careful to avoid obvious changes made by later period exposure to non-natives, it should still be viable for my research.

As far as not having any Cherokee input when writing this book, I don’t know if that’s due to not having access to Cherokee artists for the project, or simply than not searching out slowly and art specialists from my tribe. The other tribes I know my people had contact with were the Chickasaw, Choctaw, Creek, Seminole, and the Natchez, basically all tribes covering the southwest in precolonial America. Unfortunately, none of these tribes represented in this otherwise very interesting book. My goal was to look at the style of clothing and its construction, and see what similarities I could find, and that I could use.

There are several different types of dresses mentioned. The first is the side fold dress fit to be popular in the upper Missouri River Legion and the Western Great Lakes region of the northeastern plains. I know at one point my tribe stretched up that far so I wondered if they might have used this style of dress at all. After  studying the diagrams in the book and looking into my other clothing research images, I see no examples of the side fold dress among the Cherokee.

 The next style discussed was the two hide dress which seemed more popular among the tribes of the Plateau region from British Columbia into northwestern Montana. They mention Shoshone and Nez Pierce, as well as some Ute and Blackfoot use this style of dress. It wasn’t until after the Trail of Tears that the Cherokee and the Shoshone were close enough for regular contact. There is also a mention of the three hide dress which were used by both northern and southern tribes of the plains. This last one seems to have a bit of potential since it’s the most likely to have been viewed or the knowledge traded within the area my tribe is from. It involves two hides that create a skirt, and a third hide that makes a poncho or yoke top. The difference between the southern and northern versions is the North used more beadwork (I assume this made the dress warmer), in the South the top was more of a Cape the poncho. I assume by cape the mean it’s longer the back than the front because there still seems to be a front section.

 As much as I like this book I feel I need to try to find some comparisons to the techniques used within my own tribe for dressmaking to see how similar they are in style to the two hide or three hide dress variations. A lot of the mentioned Cherokee clothing I can find in other resources are the more modern cloth tear dress that is so popular among the Cherokee nowadays. That said I think I still found some useful information. I checked the white done skin dress made for me over 15 years ago that I thought I could possibly use for court wear and through what I learned in this book was able to identify it as a three hide dress. I’ll have to check the seams to see what shape they’re in, but it’s all handsewn using sinew, and I’ve already got some ideas on decoration that will not only be beautiful but will fit my personality and my inner spirit. Assuming it still fits me after this many years...



Update:  in the picture above is the dress with me in it. It seems as though fit though I imagine it will fit better with a better bra under it, and with some adjustment to the neck seems to ride a bit higher than I remember it riding. Most of the pictures in the book are not of somebody wearing the dresses, but the dresses on display, so hard to tell how the neck actually hangs on a person. All have to wait to get a better bra so everything is sitting properly before I make any adjustments to the neck if necessary.

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